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Our documentary sources of knowledge about the origin of Christianity and its earliest developments are chiefly the New Testament Scriptures and various sub-Apostolic writings, the authenticity of which we must to a large extent take for granted here, as the much less grounds we take for granted the authenticity of "Cæsar" when dealing with early Gaul, and of "Tacitus" when studying growth of the Roman Empire. Kenyon "Handbook of the Textual Criticism of the N. We have this further warrant for doing so, that the most mature critical opinions amongst non-Catholics, deserting the wild theories of Baur, Strauss, and Renan, tend, in regard to dates and authorship, to coincide more closely with the Catholic position. He who attentively studies these letters (those i.e. Other points will, of course, be touched on and other results assumed, which are more fully and formally treated under J ESUS C HRIST ; C HURCH ; R EVELATION ; M IRACLES .

The Gospels, Acts, and most of the Epistles are recognized as belonging to the Apostolic Age. of Clement and Ignatius ) cannot fail to see what a fullness of traditions, topics of preaching, doctrines, and forms of organization already existed in the time of Trajan (A. 98-117), and in particular churches had reached permanence" (Chronologie der altchristlichen Literature, Bk. For clearness' sake we shall arrange the subject under the following chief heads: I. Christianity is the name given to that definite system of religious belief and practice which was taught by Jesus Christ in the country of Palestine, during the reign of the Roman Emperor, Tiberius, and was promulgated, after its Founder's death, for the acceptance of the whole world, by certain chosen men among His followers.

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But some parishioners were unhappy with his methods, with one claiming Fr Simon was ‘not blessed with skills to develop relationships’ and that he ‘upset several parishioners’ when he sacked the church’s elderly Sunday School teacher.

The fact that, eventually, the Jews misinterpreted their oracles, and identified the Messianic Kingdom with a mere temporal sovereignty of Israel, cannot invalidate the testimony of the Scriptures, as interpreted both by Christ's own life and the teaching of His Apostles, to the gradual evolution of that conception of which Christianity is the full and perfect expression.